There are many types of sacrifices or sacrifices in Islam. The second victim is the victim of know-how. Such as prayer, fasting, Hajj, Jihad, etc. In order to observe them, some life has to suffer, the body has to suffer. Even if you go to jihad, you may lose your life. Another type of sacrifice is the sacrifice of goods. For example, zakat, fitra, qurbani, charity, etc. By observing these provisions, goods are sacrificed. Jaan is also offered during Hajj, offering of goods is also done. Another type of sacrifice is the sacrifice of the mind, that is, the sacrifice of the needs of the mind, the food of the mind, and the chahat sacrifice. This sacrifice is the greatest sacrifice. Because it is easy for people to spend life and property, that means it is easy to sacrifice jan maal but it is difficult to sacrifice mind. People are easily ready to spend their own resources, but they are not ready to give up the thoughts of their own mind, their own understanding of the mind, the logic of their own mind. During the time of the Prophet (peace and blessings of Allah be upon him), the unbelievers spent a large part of their wealth, even fighting against the Muslims and giving up their lives, yet they refused to give up the thought of shirk in their minds. That is, they agreed to sacrifice everything, but they did not agree to sacrifice their minds. It turns out that the sacrifice of the mind is the most difficult.

The sacrifice of the mind is the greatest sacrifice. The sacrifice that comes before Eid al-Adha, now the sacrifice of goods will be done by killing animals and also the sacrifice of the mind. Killing this sacrificial animal will cost a huge amount of money, the maya of the mind towards this money will have to be sacrificed and sacrificed. In order to make a sacrifice, the spirit of eating beef in the mind will want to be the main one, this spirit of the mind must also be sacrificed and sacrificed to please Allah completely. When buying a sacrificial animal, it comes to my mind that if you buy the most expensive animal, or what I buy, arrange and train, then people will know that this animal is being sacrificed to amuk. In this way, the spirit of the name shorat will want to come to mind. This spirit of mind must also be sacrificed. In this way the mind will be sacrificed along with the animal sacrifice. Rather, it is a sacrifice of the mind that is real. Because, unless you give up all these molten worries of the mind, there will be no akhlas during the period of this sacrifice. If there is no other period, then this period has no value. Therefore, it will be of no use to sacrifice only flesh and bone animals without sacrificing the mind. In the Qur'an, Allah says:

لن ينال الله لحومها ولا ديناؤها ولكن ينال التقوى منكم - (surah hajj: 37)

This means that the meat and blood of this sacrificial animal will not reach Allah at all, but it will reach Allah and your taqwa, that is, the warmth and sincerity of your hearts.

The story of Ibrahim (as)

The main history of the introduction of this qurbani i.e. the sacrifice of the son of Ibrahim (as) was also the sacrifice of the mind of Ibrahim (as). He was wholeheartedly ready to sacrifice his son, the most beloved thing in the world, to him at the command of Allah. That was the sacrifice of his mind. What can be more precious in the world than your own child? Allah commanded Ibrahim (as) to sacrifice that son, but what kind of son was Ibrahim (as) almost all his life without a child. He prays to Allah again and again for his son to live 120 years and his wife 99 years. In this situation, Allah then gave him a son named Ishmael. Then he had another son named Isaac. When this son Ishmael was 7 or 13 years old, according to one account, Allah commanded Ibrahim (as) in a dream to sacrifice the most beloved of you.

The dreams of the prophets are revealed. So there is no doubt about what the prophets dream about. The dream of the prophets deluded them. So according to the dream he prepared to sacrifice his son. Our dreams are not simple. So if we have a dream that is not in Sharia, it cannot be realized. If one dreams of giving a shrine in such a shrine or giving a watch or giving a cow to a goat or giving milk banana to a snake in such a puja mandap then these dreams cannot be realized according to these dreams. Because it is not permissible to give to the shrine or pay attention to the shrine. In this way, it is not allowed to put anything in the puja mandap. Therefore, you cannot work according to these dreams. However, if a person dreams of something that is permissible in the Shariah, then the dream has value.

Our dreams are not simple. Because in sleep our consciousness is not in order. Maybe I don't remember what I saw correctly, or I don't understand it correctly, or whether I saw what I saw from Allah, or there is no guarantee from Satan. So our dreams cannot be destroyed. On the other hand, even when prophets sleep, their consciousness remains awake. It is said in the hadiths: the eyes of the prophet sleep, but their heart remains awake. So they can understand and remember exactly what they saw in the dream. And Allah keeps them in custody by satan's will. Therefore, the dreams of the prophets are documents of Sharia. Ibrahim (as) therefore took his son to the meena field to sacrifice him according to the commands of the dream. Verse 102 of Sura saffat of the Qur'an says:

Ibrahim said to his son, "O my dear son! I saw you in a dream, you are thinking about what to do now. Ibrahim (as) was commanded by Allah to sacrifice his son. Even if his son does not agree, he will do it. Nevertheless, he asked his son , to examine him. The Prophet's son does not fail the test. He says, "baap ka beta sepoy ka ghoda, kuch na ho toh thaada khoda. The son replied:

قال بأنت اففل ما تؤمر ش ستجدني إن شاء الله من الشيرين - (pragukt)

That is to say, father! Do what you are commanded, you will find me patient. The son came to rewaite and said, "o my father. Bind me tight, so that i can't move. If you move, it will be difficult for you to swallow, you will have blood on your feet. And sharpen the knife well, so that you can heal it quickly. In this way, Ibrahim (a.s.) took the initiative to sacrifice his son. The qur'an says:

فلما أسلما ولله للجبين ونادينه ان يا برهيم قد صدقت الرء يا انا كذلك نجرى المحسنين ، أن هذالهو البلاء المين ، وقدينه بديج ج ظيم (surah saffat: 103-107)

That is, when both father and son surrendered to obey Allah's command, and Ibrahim went to sacrifice his son, we called upon him and said, "O Ibrahim." you have turned your dream into reality. It was a great test. You passed this test. Allah (swt) says: "Thus do I reward the righteous." Allah (swt) says: "I sent a noble dumba instead of his son. This dumba was brought from Paradise."

Ibrahim (as) stabbed his son in the neck, but it was found that the son was not sacrificed and a dumba was killed instead. In this case it was seen that although he had no son, Allah said that Ibrahim (as) passed the test. It was clear that the sacrifice of the son was not the main subject of the test. Rather, the main subject of the test was the sacrifice of Ibrahim's mind. When he was fully ready to sacrifice his son from his heart, he took the initiative to sacrifice his son, his most beloved thing for Allah, and proved that I had sacrificed all the love of my heart for the things of the world, all love. think, all the love of the mind, all the passions of the mind, for you. Then he passed the test. It was not desirable for Allah to sacrifice his son. Had it been desired for Allah to sacrifice a son, a son would have been sacrificed. On the contrary, it was desirable for Allah to sacrifice Ibrahim's heart.

In order to preserve this teaching of Ibrahim (a.s.), a sacrifice was also prescribed for us. Zayd ibn Arqam (may Allah have mercy on him) said that the Sahabaye Keram asked the Prophet (peace and blessings of Allah be upon him):

ما هذه الأسباحي يا رسول الله ؟ قال منه اسکم ابرهيم - الترغيب والترهيب)

That means, you Rasulullah. What kind of sacrifice is this? The Prophet (peace and blessings of Allah be upon him) said: "This is the example of your father Ibrahim. It was clear that by teaching this sacrifice, he is able to sacrifice the mind like Ibrahim (as).

So if we can offer all kinds of prayers in our mind to obey the command of Allah, for example we can spend wealth in the way of Allah, ignore the illusion of wealth, give zakat with the sacrifice of temptation to maintain relationships, perform Hajj, prefer the love of people, the love of the Messenger of Allah over the love of children and family, so sacrifice the mind everywhere. Then the teaching of qurbani entered me.

What kind of animals to buy as a sacrifice

She was asked to buy good animals for sacrifice. So more money is spent and maya of money is sacrificed from the mind. The qurbani animal is therefore good and it is better to be fed. Langra legs are not permissible for tongue, ear cutting, tail cutting, horn breaking and blind animal sacrifice.

Sacrifice must be performed only to obey Allah's order and achieve chawab, nor can the name be brought down and shown to people. This name should also be sacrificed to shorat's jawba. Even if you sacrifice to eat meat, the sacrifice will not be tolerated. Although it is permissible to eat qurbani meat, it cannot be the purpose of the sacrifice. If it is all melted, the sacrifice will be tolerated. No. Even if some of the partners sacrifice an animal together and one of them has a miserable fate, then the sacrifice of either partner will not be tolerated by anyone else. Therefore, you have to be very careful when it comes to participation. If it is somehow understood about someone that his destiny is not sahih, then I do not want to sacrifice with him. This must be the fate of each of the most fragile partners. Otherwise, no victim will be tolerated and no victim will be found. It would be very foolish to waste such a great gift of sacrifice for a little melting.

How much money is it to sacrifice?

How many shawaabs qurbani - this is what the hadith came up with. The hadith narrated from Hazrat Zayed Ibn Arqam (may Allah have mercy on him) says:

قالوا فما لنا فيها يا رسول الله ؟ قال بكل شعرة حسنة قالوا:لشوف؟ قال بكل شعرة من الشوفحسنة-(الترغيب والترهيب)

He asked the Prophet (peace and blessings of Allah be upon him): "O Rasulullah! What do we gain when we sacrifice? The Prophet (peace and blessings of Allah be upon him) said: "Every hair will be replaced by a good deed." sahabay keram asked what would could stand instead of a wool. The Prophet (peace and blessings of Allah be upon him) said: "every wool will be replaced by a chawab." SobhanAllah. Such a great sacrifice. Who counted how many millions of hairs are on an animal. If you look at this qurbani verse, you , on which the sacrifice is not wajib, are also to be sacrificial, i.e. the nafal sacrifice. And those on which it is wajib to sacrifice, they must sacrifice.

It is not necessary to have a lot of money to become a qurbani wajib. On the days of eid al-adha, one who has the amount of money/wealth to be zakat wajib, the sacrifice becomes wajib for him. As a result, even if someone is worth one and a half rupees, that is, even if it is a lot of money, the sacrifice becomes wajib on him. Many of us have this amount of money, even many mothers and sisters have this amount of money/wealth. But we don't think we were sacrificed. Whoever has how much money or gold and silver or how much trade goods he has, if necessary, will have to know from the ulamai keram whether qurbani is wajib on me or not. You should read or learn from ulamai keram other masael books related to qurbani.

If qurbani is wajib, then the maya of money will have to be sacrificed. If possible, there are rules for offering nafala outside of wajib. In the name of deceased parents, in the name of our own people, in the name of the Prophet (peace and blessings of Allah be upon him), in the name of his wives, we can offer nafal. We must open the door and sacrifice it. In this way, a large number of casualties can occur.

Those who do not care about Islam or those who do not like Islam in their hearts, see so many animals sacrificed on the day of sacrifice, see so many animals being sacrificed, and start making various arguments to ensure that there are fewer sacrifices. Some say that if so many animals were not slaughtered at this time, but rather slowly throughout the year, many people would be fed throughout the year. At the moment due to the slaughter of so many animals there is a shortage of animals for the whole year etc. If they use this argument incorrectly there will be a shortage, it is more against the reality than that the more something is used the more its production increases. And the less its use is, the less its production is, and therefore it is seen that the number of animals like dogs, cats, etc., is less, because their use is less. No one eats them, so their numbers do not increase. Cats and dogs give up many babies at the same time. Yet there is no blessing in it. On the contrary, cows are slaughtered daily in large numbers, yet their number is increasing day by day. Allah bless you. Moreover, the more this thing is used, the more people pay attention to its production at a higher rate. Therefore, he should not be influenced by all the propaganda. This is propaganda against Islam. You should not listen to such propaganda. You should open the cannon and make a sacrifice with a happy heart. The prophet (peace and blessings of Allah be upon him) said:

قطيبوا بها نفسا - (ابن ماجه والترمدی)

That is to say, you are happy to open up and sacrifice.

Allah removes all kinds of things from our minds. You can read the eid al-adha's statement post to know about the slaughter of sacrificial animals, distribution of meat, etc.

When to read tasreeq in taqbir

I haven't heard of another special month. From the 9th zilhajj fajr to the 13th zilhajj asr, after a total of 23 obligatory prayers, it is wajib to say tasreeq in taqbir. Whether it is prayer in jama'ah or alone, it has to be said in all circumstances. You have to tell everyone, men or women. Tasreeq in taqbir is:

الله اكبر الله أكبر لا إله الا الله والله أكبر الله أكبر ولله الحمد -

It is wajib to say this takbir in a loud voice. But the women will say it slowly. This taqbir should be said as soon as the salam of prayer is returned. If the imam sahib forgets to say, then the muktadis will say as soon as they return the salam - do not wait for the imam to say. Even after the eid al-adha prayer, it is wajib to some who say this taqbir. It is wajib to say once tashrik in taqbir. The sunnah said three times

Eid al-adha's jama'at is better in the morning than eid al-fitr. On the day of eid al-adha, we also take note of all the sunnahs that are there. On the day of eid al-adha, there are 13 special sunnahs:

Sunnah on the day of eid-ul-adha

1.Wake up early in the morning.

2. Meswak

3. Taking a shower.

4. to dress as best as possible.

5. to dress in a shariah-compliant manner.

6. Install a hushbu.

7. Do not eat anything before going to the eidgah.

8. Go as early

9. Reading in the morning on the occasion of eid al-adha.

10. If you can, it is better to go to the eidgah and offer eid prayers.

11. Going to the eidgah on foot.